Archive - May, 2017

Iona Interlude ©

I am pausing my “Reclaiming the Heart of the Wesleyan Way” series to share a brief word on a pilgrimage in leadership development.  By the time this is posted, I will be in Iona, Scotland with a group of young adults from the Central Texas Conference.  This trip is a part of our leadership development process that is linked to the Missional Wisdom Foundation  with leadership from Dr. Larry Duggins, Executive Director of the Foundation and Rev. Wendi Bernau. We as a Conference are greatly blessed by their help and support in leadership development.

Iona is a small island in the Inner Hebrides off the larger isle of Mull, which is a way of saying that it is a remote place distant from the clamor of the world.  It is a place where, as my spiritual guide puts it, we have time and space for solitude, silence and simplicity.  Iona is a place where the call to ordained ministry may be nurtured in reflection, adoration and prayer.

In the Central Texas Conference our “Big Three” are: 1) Christ the Center; 2) Focus on the local church; and 3) Lay and clergy leadership development.  This spiritual pilgrimage with young prospective Christian leaders offers a special opportunity to thoughtfully and prayerfully weld together number 1 and number 3 – Christ at the center of life and witness combined with leadership development for the future of the Christian movement and the Wesleyan Way in Central Texas.  Such pilgrimages both to places like Iona, Scotland and Taize, France along with retreats at our own beloved Glen Lake Camp are vitally important to our developing future leaders of the faith.  In May of 2013 we led a similar group to Taize (a spiritual formation gathering from around the world held in France).

Iona is famous as the site that Saint Columba used as a base of operations to introduce Christianity to Scotland.  For well over four centuries it was a center for monastic leadership and Christian formation.  It is thought that the famous Book of Kells may have been produced at the original Iona Abbey.  After World War I, under the leadership of the Church of Scotland (Presbyterian), a clergyman named George MacLeod became instrumental in reviving the Iona Abbey’s role in Christian spirituality.  In 1938, as the fires of World War II loomed on the horizon, MacLeod founded the Iona Community as an ecumenical Christian community of men and women from different walks of life and different traditions in the Christian church committed to seeking new ways of living as followers of Jesus in today’s world.

For many, including myself, Iona is what might be called a thin place, a place where through contemplation, prayer and worship heaven and earth come especially close.  The ecumenical Christian community built around today’s Iona Abbey is a center for the revival of Celtic Christianity.  The music of John Bell (in the supplement to the hymnal The Faith We Sing) comes from the contemporary Iona Community.

As a part of our daily routine, we will begin the morning with worship at the Abbey and then return to our retreat house for breakfast and time of reflection and sharing.  The day closes with worship at the Abbey again after dinner and a time of sharing our learnings together.

Jolynn and I traveled to Iona for a part of my renewal leave in my first quadrennium as bishop of the Central Texas Conference.  I look forward in a special way to taking a hike back to the remote, desolate beach on St. Columba Bay where St. Columba and his small band first landed on their great mission to share Christ with Scotland and England.

I am reminded that the Christian faith is built on such courage, conviction, and community in Christ. We are here, in part, because of their witness and faith sharing.  Out of pilgrimages like this come the next generation of leaders and pastors for our churches.

 

Reclaiming the Heart of the Wesleyan Way #3 ©

Being Methodical – Embracing Spiritual Disciplines

The great Christian theologian and spiritual mentor Dallas Willard opens his epic book, The Divine Conspiracy: Rediscovering our Hidden Life in God, with a profoundly insightful tragic story.  He writes: “Recently a pilot was practicing high-speed maneuvers in a jet fighter. She turned the controls for what she thought was a steep ascent – and flew straight into the ground. She was unaware that she had been flying upside down.

“This is a parable of human existence in our time – not exactly that everyone is crashing, though there is enough of that – but most of us as individuals, and world society as a whole, live at high-speed, and often with no clue to whether we are flying upside down or right-side up. Indeed, we are haunted by a strong suspicion that there may be no difference – or at least that it is unknown or irrelevant” (Dallas Willard, The Divine Conspiracy: Rediscovering our Hidden Life in God, pp. 1-2).

Such phrasing is surely descriptive of our age and time.  We live at a pace of life that is simply unsustainable.  In the midst of our times, bombarded by instant news, assaulted by more input than we can possibly process, we remain committed to being follows of Christ.

This is not a new enterprise.  The quest for faithfulness in confusing and even chaotic times is one that all Christians who have gone before and all who come after us have or will wrestle with. How is that we  – moment by moment, day by day, week by week, month by month, year by year – walk in the way of Christ?  To be sure, we have primary and basic guidance from Holy Scripture.  Consider ….

  • He has told you, human one, what is good and what the Lord requires from you:  to do justice, embrace faithful love, and walk humbly with your God.  (Micah 6:8)
  • You must love the Lord your God with all your heart, with all your being, with all your strength, and with all your mind, and love your neighbor as yourself. (Luke 10:27)
  • Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you. (Matthew 28: 19-20)
  • You are saved by God’s grace because of your faith. This salvation is God’s gift. It’s not something you possessed.  It’s not something you did that you can be proud of. Instead, we are God’s accomplishment, created in Christ Jesus to do good things. (Ephesians 2:8-10a)

As powerful and strengthening as these biblical admonitions are we need something more.

Ardent conviction and sincere intent alone are not enough.  We need a method, a way of practicing the Christian faith such that walking with Christ becomes our habit, our natural way of living. Years ago Jolynn and I took country western dancing class.  The instructor used to say that we needed to develop “muscle memory” for our dancing.  (Unfortunately my muscles were exceptionally challenged!)

The Wesleyan Way is energized by just such thinking and acting. Wesley looked back at the earliest Christians, examined the faithful saints down through the ages, and appropriated a “methodical” way to be a faithful Christian.  It involved what we call today “spiritual disciplines.”

While the list varies, the spiritual disciplines are at least in part made up of foundational activities.  At a minimum they consist of:

  • Quiet time for contemplation of the Holy Spirit and prayer
  • Searching the Scriptures (as Wesley put it, we might say Bible reading and study)
  • Regular worship including regular participation in Holy Communion
  • Watching over one another in love through small group discipleship (class meeting)
  • Works of love, justice and mercy
  • Giving both financially and of our time

All this and more is, must!, take place in the context of community-  the very Body of Christ called the Church.  If you read my above list carefully, you will notice two things.  First, it is not new, this is already an a clear reflection of the witness of Scripture, the practices of the earliest disciples and each succeeding generation of the faith down through almost 2,000 years of Christian history.  The second thing you will notice is that my list is incomplete.  It needs to be filled out, to be written by each of us in our individual contexts.

No one, absolutely no one, lives a life of faithful discipleship by themselves.  We all live in community with Christ and each other.  Our methodical practices will ultimately be under the influence of the how the Spirit shapes us for the better.

I leave the reader with a comment from Professor Jason Vickers:

In the postmodern West, the church is beset by two problems. First, in many quarters, we have lost confidence in the materials, persons, and practices that the Holy Spirit has given to the church for our healing and our salvation. We have lost confidence in the power of Scriptures and the sacraments to form and to transform our lives. We have lost confidence in the power of spirit-filled preaching and prayer to convict us of our sins and to assure us of our forgiveness. We have lost confidence in the power of the testimony of the saints to guide us into all truth. Put simply, we have lost confidence in the very resources by which the church lives and by which she is a source of the renewal of life and of holiness throughout the world.  (Minding the Good Ground by Jason E. Vickers, pg. 94-95)

If we are to reclaim the Wesleyan Way, we must reclaim the spiritual disciplines in the habits of our living.  This is the path to true holiness (Wesley’s holiness of heart and life) and thus the true path ultimately to deep joy and happiness.  Reclaiming the Wesleyan Way involves hiking on the trail of the life well lived!

Reclaiming the Heart of the Wesleyan Way #2 ©

Enthusiasts – God as a Subject

Many of us are aware that the title “Methodist” was originally meant as an insult.  Those called Methodists were considered methodical fanatics in the way they followed Jesus (i.e. through in bible study, prayer, spiritual discipline, evangelistic faith sharing and works of love, justice and mercy, etc.).  Often a more common shorthand reference to them was that they were simply “enthusiasts.”  It was not meant as a compliment!

In the introduction to David Hempton’s marvelous Methodism: Empire of the Spirit, the author recalls an interchange between two great Oxford scholars.  Hugh Price Hughes challenged Mark Pattison, the then distinguished scholar and rector (think Dean) of Lincoln College, Oxford. Pattison rejected Methodism as part of religious thought worthy of consideration.  Pattison considered Methodism as “somewhere near the opposite pole of reasonable religion” (David Hempton, Methodism: Empire of the Spirit, p. 1).  Methodists in Pattison’s vision were “enthusiasts” who should be dismissed by all right thinking “reasonable” Christians/people.

And yet, if we are to reclaim the heart of the Wesleyan Way, we recover the zeal of the original Methodist “enthusiasts.”  They held a passion for Christ and the gospel, for the life of faithfulness and fruitfulness in holiness of heart and life which so burned within them that it shed light on the outside in an often brutal shadowed world.  Indeed so true is this basic element of the original Methodists that some scholars “argue that the explosion of Pentecostalism in the twentieth century … can best be explained as a much-modified continuation of the Methodist holiness tradition”  (Hempton, p. 2).

Famously in “Thoughts Upon Methodism,” John Wesley shared his hopes and fears for the future of the Wesleyan movement with the words: “I am not afraid that the people called Methodists should ever cease to exist either in Europe or America. But I am afraid, lest they should only exist as a dead sect, having the form of religion without the power. And this undoubtedly will be the case, unless they hold fast both the doctrine, spirit, and discipline with which they first set out.” 

All this boisterous enthusiasm is a stretch for someone like myself who came to the Christian faith via the Friends (Quakers) and their preference for dignified silence.  And yet… at the heart of the Wesleyan Way, we are called to be enthusiasts for Jesus.  I can’t help but recall a young new start pastor rising to share in a Path One gathering (The United Methodist Church’s official new church & new faith community planting ministry) who commented, “The Methodist Church was begun by a bunch of college students who were determined to take Jesus seriously.”  There is more than just a small element of truth in his comment.  A bunch of college kids got seriously enthusiastic for Jesus.  While estimates vary today there are something around 35 million plus (I am sure this figure is low, but it is the best I could lay my hands on quickly) Methodists around the world and the many, many more who claim connection to the Wesleyan way of Christianity (probably 250 million!).

The modern sage of American culture Garrison Keillor has remarked, “We make fun of Methodists for their blandness, their excessive calm, their fear of giving offense, their lack of speed, and also for their secret fondness for macaroni and cheese. But nobody sings like them….If you were to ask an audience in New York City, a relatively Methodist-less place, to sing along on the chorus of ‘Michael row your boat ashore’ they would look daggers at you as if you had asked them to strip to their underwear. But if you do this with Methodists, they’d smile and row that boat ashore and up on the beach! And down the road!” (Garrison Keillor on “Those People called Methodists” ).
How then are we to reclaim this heart of the Wesleyan Way for our day?  The young pastor has it right for starters.  We embrace the model of a bunch of college kids who decided to take Jesus seriously.  We follow Jesus in our lives and larger world.  But there is more to this than simply a call to commitment and action.  At its core, the need to reclaim the heart of the Wesleyan Way is theological.

Methodists were “enthusiasts” for Christ because they saw God in action!  God was simply not an object of belief but a subject moving in their lives and the lives of those around them.  Personal transformation by God in Christ through the power of the Holy Spirit is real.  Social transformation was (and is!) an outgrowth of personal transformation.  It is happening today!  I can still taste the thrill of sitting in a worship service where the pastor opened by asking people if they had experienced any “God sightings” this week.  All kinds of folks from middle school-aged kids to septuagenarian adults stood up and shared!  They were enthusiasts in the original Methodist sense.  The Trinity was real; Jesus was alive; the Holy Spirit was active!  Their lives and community were being transformed by the Lord moving in their midst.

I love the comment offered by Professor Jason Vickers in his book Minding the Good Ground, “… the Holy Spirit comes at Pentecost not simply to dwell among us but to dwell within us in such a way that, as Boris Bobrinskoy once put it, ‘we cannot discern the frontier between his presence and our own autonomy’” (Minding the Good Ground by Jason E. Vickers, pg. 77).  We must get over ourselves; our own convictions, causes and campaigns opening ourselves again to the power and presence of the Holy Spirit.  This is scary and dangerous stuff.  It is much more than simply academically reclaiming a doctrine of the Holy Spirit (to be sure we must do this much!).  Reclaiming the Wesleyan Way calls us to set aside of cultural “properness” (regardless of where we are on the political, ideological and social spectrum!) and open ourselves to the wild ways of the Holy Spirit!

Regaining an understating of God in Christ through the Holy Spirit as an active subject moving in our lives and worlds is at the very center of reclaiming the heart of the Wesleyan Way.  This will not happen without a re-appropriation of the practice of foundational spiritual disciplines.  But for today, I will pause.  A following blog will offer some reflections on being methodical – embracing the Spiritual Disciplines.

Reclaiming the Heart of the Wesleyan Way #1 ©

Two incidents frame the beginning of a series of blogs I have tentatively entitled “Reclaiming the Heart of the Wesleyan Way.”  First, an incident that happened a couple of months ago.  Jolynn and I found ourselves in another community worshipping at a large United Methodist Church on Sunday morning.  The preacher opened by stating that he was continuing a series of sermons by John Wesley with additions of his own.  Absentmindedly I didn’t catch what he said at first.  However as the sermon unfolded, I soon realized that he was preaching Wesley’s famous sermon on “Justification by Faith”  (See The Works of John Wesley, Vol.1, Sermon 5, pp. 182-199, Edited by Albert C. Outler). Somewhat edited for length and spliced with a few comments, its essence and even language was straight Wesley.

I take notes when I listen to a sermon (for my own spiritual learning and growth in faith, not in judgment of the preacher!).  About half way through I put my pen down and closed my notepad.  I sat back and looked across the congregation.  There were roughly four hundred people sitting in the sanctuary, and they were in rapt attention.  Literally you could hear a pin drop.  The sense of spiritual hunger and eager learning was palpable.  (Afterwards I checked with Jolynn and she too felt the mood of anticipation and eager learning).

There is a deep longing for the gospel truth which exists within and around this wildly secular culture of ours.  Like those coming in from the desert, we seek the water of life.  Culturally we are a living embodiment of John 4:15.  “The woman said to him, ‘Sir, give me this water, so that I will never be thirsty and will never need to come here to draw water!’”

The second incident took place the day before my mother-in-law died.  We knew the end was near and had spent the previous day at the nursing home.  Sunday morning – discouraged, emotionally and spiritually hurting – we went to the local United Methodist Church where Maxine was a member.  (Over some 70 years she had held many positions in the church including 25 years plus as a Sunday School teacher, a leader in the UMW, Chair of the Trustees and a member of the Pastor-Parish Relations Committee.)  We had a soul-deep longing for a word from the Lord; a message of faith that was truly good news, the gospel.  The sermon did not mention God or the Trinity or Jesus Christ/Lord or the Holy Spirit.  The gist of it was that we should all volunteer to help others and if we really wanted to be good we should join the Lions Club.  (Sadly I am not making this up!)

There is a hunger to reclaim the heart of the Wesleyan Way in the chaos of our times; one that is a soul-deep thirsting for a true and living walk with the Lord.  John Wesley once said, “I am not afraid that the people called Methodists should ever cease to exist either in Europe or America. But I am afraid lest they should only exist as a dead sect, having the form of religion without the power. And this undoubtedly will be the case unless they hold fast both the doctrine, spirit, and discipline with which they first set out.”

Wherever one comes out on the progressive vs traditionalist theological spectrum of modern Methodism in America, the need is for something greater.  We stand with the unnamed woman at well so long ago crying out for the water of life.  This is what the original Wesleyan Way brought to first England and then the world.  Instinctively people recognized in the Wesleyan movement the essence of the Pentecost church.  Wesley’s deep fear has become a painful truth.

“Wesley’s great fear was that the Methodist movement would – in a process that had happened again and again over the centuries – be tamed by the culture until it was nothing more than a docile lapdog,” said the Rev. Dr. Andrew Thompson, a Wesley scholar and pastor of First United Methodist Church in Springdale, Arkansas. “He was afraid that Methodism’s engagement with the culture would dilute it until it was a shell of its former self.”

At its heart our crisis in this day is not about a social issue (however desperately important issues like healthcare, immigration, war, and the like are – and make no mistake they are critically important!).  Today The United Methodist Church wrestles with a much deeper theological crisis.  I recently overheard one of our better pastor’s mutter, “we don’t need more vague Unitarianism.”  How right he is!

Many of us in seminary (especially those my age – 67!) recall reading the famous Christian theologian and ethicist H. Richard Niebuhr (long Professor at Yale Divinity School).  Back in 1937 writing his book The Kingdom of God in America, Professor Niebuhr penned a famous quote.  “A God without wrath brought men without sin into a kingdom without judgment through the ministrations of a Christ without a cross.”   (H. Richard Niebuhr, The Kingdom of God in America, p. 193) It was a prescient insight offered just before the outbreak of World War II.

It is just as accurate in a time floundering in self-indulgence and slathered with a self-righteous embrace of victimhood.  As I write, the insights of Ross Douthat’s Bad Religion: A Nation of Heretics rumbles in the back of my mind.  Near the end of his book he writes, “We are waiting, not for another political savior or television personality, but for a Dominic or a Francis, an Ignatius or a Wesley, a Wilberforce or a Newman, a Bonhoeffer or a Solzhenitsyn.  Only sanctity can justify Christianity’s existence; only sanctity can make the case for faith; only sanctity, or the hope thereof, can ultimately redeem the world”  (Ross Douthat, Bad Religion: A Nation of Heretics, p. 292).

A deep lingering hunger for a better life exists for us all.  We stand by the wells of life hoping against hope.  Longing for a soul deep significance, a redemption which can deliver far more than materialism’s wildest claims, science’s most brilliant insights, and politics’ most raucous triumph.  This is what the Wesleyan Way provided a heart-sick, slum infested, socially desperate politically bankrupt England.  It is what the Wesleyan Way offered to an infant America and what became the comfort and hope of so many settlers pushing west in the “New World.”  It is what the Wesleyan Way has shared across the globe.

I will offer a series of blogs on this subject over the next month and half or so (with periodic interruptions).  Together the Lord God calls us to reclaim the heart of the Wesleyan Way.  We were once called “enthusiasts.”  It is time to claim the title again.

The Challenge of a Global Church ©

Thursday morning, May 4th, the Council of Bishops held its usual opening worship service.  Often during our worship we are led by newly elected bishops.  This is one way of getting to know them.  Thursday morning five newly elected bishops (four from Africa and one from Europe) led us in worship.  It was a wonderful, truly holy experience.

As they shared their personal witnesses, I heard God speaking to us.  Many of the theological assumptions and personal experiences of the Holy Spirt differ remarkably from the common fare in the United States.  One bishop shared a near death healing experience and his genuine fear of hell.  We North Americans laugh politely but he wasn’t being polite.  He was sharing what for him was a true story of being rescued from the jaws of hell and death.  Another bishop spoke of the church bells in his village ringing when he was born.  He and his family heard a call and claim from the Lord in the peel of the bells.  Americans saw a mere coincidence.  Still yet a third told of God speaking to him while he was playing in a rock band.  We laughed.  (In our defense it was humorously told.)  He gently chided us.  The hand of the Lord was on him in a tangible way according to his witness.

Where we tended to see coincidence, they saw the Lord God powerfully in action.  More than one spoke of being led by God to their spouse.  Some shared tales of visions of Christ.  Collectively they offered narratives of God powerfully in action through Christ in the power of the Holy Spirit.  Their profound, even thrilling, witnesses were consistently stories of a powerfully active God were flung in the face of a polite semi-Unitarianism that haunts the hallways of some American churches I visit. We need their witness.  They have much to offer us.

There are a number of other places of crucial differences.  In the current struggle involving human sexuality including same-gender marriage and ordination of “avowed practicing homosexuals,” members of the global church differ among themselves.  Different parts of Europe are on different sides of the divide.  Most of Africa is overwhelmingly in favor of retaining current language with regard to issues of human sexuality. The contextual cultural settings differs not only from the United States but from other places in the world as well.

As a part of the challenge of a Global Church, we have been wrestling over support for theological education.  I have the privilege of serving on the United Theological Seminary board (and have previously served on the Executive Board of Perkins School of Theology).  In the U.S. a critical issue is the large amount of debt new pastors have upon graduation from seminary and moving into their first full-time appointment.  The financial crises in some parts of the world is dramatically different.  There, the challenge is around providing theological education at all.  It engages issues of governance, finances, faculty, etc.

I could continue with other examples but these three issues (theology, human sexuality, and ministerial education & training) highlight the challenge of being a global church.  With the best of intentions, it is easy when living in North America and Northern Europe to make assumptions about the nature of the church that are foreign and even strange to our fellow United Methodists around the world.  Even more, the center of Christianity is in the southern hemisphere.  Africa is the strongest growing region of The United Methodist Church.

We really don’t know how to be a global church.  Good people, committed Christian lay and clergy alike, are struggling to learn.  In the delightful language of systems theory, “we are building the bridge while we walk on it.”  The challenge of a global church is a wonderful gift from the Lord God!

Reflections on the Recent Judicial Counsel Ruling ©

 As you have most likely already read, the UMC Judicial Council released its ruling on the validity of Bishop Karen Oliveto’s election and consecration by the Western Jurisdiction. In its decision – Decision 1341 – the Judicial Council ruled that the consecration of a gay bishop violates church law; however, Bishop Oliveto’s clergy status remains “in good standing” and she will continue to serve as the bishop of the Mountain Sky Episcopal Area pending the completion of appropriate administrative or judicial processes. In this case, that means the issue has been remanded back to the Western Jurisdiction College of Bishops (COB) who will determine the appropriate action(s).

I ask that we prayerfully respect the decision put forth by the Judicial Council as well as the processes still in play – i.e. the work of the Western Jurisdiction College of Bishops and the Commission on a Way Forward. In so doing, I wish to emphasize our call to prayer for Bishop Oliveto and her spouse as well as the people and churches of the Mountain Sky Episcopal Area.  I fully realize that this decision does little to assuage the anxiety and disagreements that persist in our churches and denomination related to the issues of human sexuality. It is with this realization that I reiterate the request made in the letter Conference Lay Leader Mike Ford and I penned and sent last week – please be a people of prayer and compassion.

Allow me to say it again:  Please pray for Bishop Oliveto, the Western Jurisdiction and the Mountain Sky Conference. Pray for the UMC Council of Bishops, the members of the Commission on a Way Forward and the UMC at large. Extend compassion and care to all who hurt, are confused, or fearful during these uncertain times. Pray for our local churches, clergy and laity. Pray.

Please remember that this decision does not change the UMC Book of Discipline. The Judicial Council has a distinct and critical governance role in our denomination as the body responsible for deciding complex questions of church law, including the right to declare jurisdiction. Our own Dr. Tim Bruster serves as an alternate clergy member of the Council.  The Judicial Council’s actions on this matter are specific to this case. The General Conference is the only body that can speak for the church and has the authority to change The Book of Discipline. And, as you’ll recall, the Council of Bishops has called a special session of General Conference in February 2019 to further explore the broader issues around human sexuality in the church and consider the recommendations brought forth by the Commission on a Way Forward (CWF).

As we look forward to this Special Session of General Conference, it is important to remember that our mission remains firmly fixed on “making disciples of Jesus Christ for the transformation of the world.” We will continue to keep Christ at the center of all we do. We will remain focused on growing strong, vital local churches and developing clergy and lay leadership. I deliberately repeat for emphasis.  We will continue to make disciples of Jesus Christ for the transformation of the world. So, slow down, breathe deeply and remember that Jesus is still Lord and that God’s grace is forever with us.

Following the leading of the Holy Spirit, I want to reinforce some key points from my blog on April 25, which included the letter Mike Ford (The Central Texas Conference Lay Leader) and I sent to the clergy and lay leaders of our local churches.

  • Please continue to be wise and respectful leaders on social media. Discussions on a complex issue like this are best done face-to-face. Please resist the temptation to engage in heated conversations via social media. I encourage you to be grace filled and positive on social media, and resist venting or sharing personal convictions, even on your personal sites. Work to help redirect the conversations back to the mission of the church and guide the tone of interactions back towards the positive and uplifting.
  • It is important that we remain in conversation with each other. Clergy, if you have deep concerns regarding this decision, visit with your DS and/or any other member of the Cabinet – including me. Lay leaders are encouraged to reach out to our conference lay leader Mike Ford. Members of the 2016 delegation to General Conference are also an excellent resource of information and context.
  • These are troubled and tumultuous times indeed, not only for our church, but also in our communities and across this bruised and battered world. That is why I cannot stress enough the need to be a people of prayer, to breathe deep, remember that Jesus is still Lord. Keep your church’s focus squarely on the mission and wait for the processes in motion – the Western Jurisdiction College of Bishops, the Commission on the Way Forward, the called General Conference, etc. – to work through this issue.
  • Keep in mind, sisters and brothers, the words of the Apostle Paul in his letter to the church at Philippi – particularly chapter 2 verse 5 to “Adopt the attitude that was in Christ Jesus“ (CEB), for it is in Christ Jesus that we find the peace of God that surpasses all our human understanding – a peace that will guide our hearts and minds.